• Minervalaan Amsterdam, part 1

    We are currently working on a very interesting project at the Minervalaan in Amsterdam: eight weathered tuff statuettes are to be reconstructed and copied in new limestone.

    Building sculptures on the Minervalaan

    Corner sculpture by Jaap Kaas, Michelangelostraat Amsterdam (Photo Daniel van der Ree, 12 november 2020, Wikimedia Commons)

    On the buildings on the Minervalaan, and by the way in the entire neighborhood around this street, a lot of building sculpture can be found. It was usually carved on the spot by a relatively small group of sculptors, including Anton Rädecker, Jaap Kaas and Hildo Krop. The sculptures were all placed there at the time of construction, during the height of the Amsterdam School building style, around the years 1920, 1930. The work was mostly carried out in French limestone (mostly Euville), in German tuff stone, Muschelkalk limestone or sandstone, or in Bavarian granite. Very unfortunate that this philosophy on building is currently hardly ever imitated anymore.

    Ten weathered statues

    Ten sculptures by Jaap Kaas on the Minervalaan, Amsterdam. Photo from the 80s or 90s
    The entire facade rests on these sculptures

    The project that it's all about sits at the four corners of the intersection between the Minervalaan and Gerrit van der Veenlaan. Ten sculptures have been installed at each of these four street corners. They were designed and made by Anton Rädecker and Jaap Kaas. The themes are, for example, aldermen, architects, workers, seasons and Fauns playing music.

    Ten sculptures by Jaap Kaas on the Minervalaan, Amsterdam. Photo from the 80s or 90s
    Four women for 4 seasons, and 4 working men, plus two fauns

    The sculptures were carved in Ettringer and Weiberner tuff, but after a century of weather and wind and especially leaking water drains, the works are in dire need of restoration. Two of them are still good and will be preserved: the Reaper and the Apple Picker (Summer and Autumn).

    Themes

    Spring. This image was rapidly crumbling away: only a few weeks later we found several new flakes at the bottom of the pillar

    We are currently working on the northwest corner. On the corner of number 28/30 are four statues of women who depict the four seasons, four working men who highlight the work in those seasons, and two fauns with a goat and a deer. The women are just standing being graceful and depict the seasons in four stages of life: a maiden with flowers, for Spring, a young woman for Summer, with ears of corn and flowers, a more mature woman for Autumn, with grapes and apples, and an old woman in a cloak, for Winter. On the inside we see the men, working hard: a Man sowing, for Spring, a Man with a sickle, mowing for Summer, a man picking apples for Autumn and a man digging for Winter. Both of the outer sides are covered by a faun as a sign for Nature: a thoughtful Faun with a goat on the left and a pan flute playing Faun with a deer on the right.

    Gallery: The eight sculptures that are to be replaced from the northwest corner

    Jaap Kaas

    Plaster maquette of Spring, in a box

    At the time these eight statues were all made by Jaap Kaas, an Amsterdam sculptor. He is best known for his striking animal portraits of, for example, the baboons in the Artis Zoo. For the project on the Minervalaan, he made a series of designs in clay and then cast plaster models from it. We know this because one of these plaster casts can still be found in Amsterdam School Museum De Dageraad. You can also see quite well that he used to work meticulously from a maquette because on the other side of the street, on the North East Corner, exactly the same sculptures can be found. That was a big help for us during the reconstruction phase!

    He must have taken these plaster casts from his studio to the Minervalaan and then carved the figurines from a scaffolding, on the spot .

    Traces of carving

    state of the sculpture of Winter, just before dismantling. Paint, water damage, peeling skin and crumbling
    The digging man: Winter. in the last 15 years this sculpture has deteriorated very fast. Many loose parts and loss of detail

    I can say that because four statues have been carved on the inside of the underpass and a fraction of the original block is still in place over their heads. During the dismantling it turned out that this vulnerable layer of tuff is only 1 centimeter thick: he could never have carved this in his studio and then installed it without breaking it off. The only reason that such a thin slice has been left above the heads of the working men, is that he carved it on the spot and has adjusted the upper tuff layer to the existing stucco ceiling. Other, smaller, details also indicate carving in situ.

    Tuff

    Sculpture of Winter by Jaap Kaas, on the Minervalaan, Amsterdam
    again the sculpture of Winter, but then 15 years earlier

    The reason that we are involved in this project on the Minervalaan is that these important building sculptures have been exposed to strong weathering for decades. A lot of repair work has been done on them since at least the 1960s and on more recent photos can be seen that a lot of loss of details has occurred even in the last ten years. At the bottom of the pillars we could also notice, during a second visit to the building just a couple of weeks later, that all kinds of new flakes had come loose in those few weeks.

    Patching them up won't help

    The sowing man: Spring. If there had been no identical sculpture on the other side of the street, reconstruction would have become very difficult. Water damage due to a leaking drain

    There have been discussions for a long time about the condition of the sculptures and all kinds of solutions have been put forward. But what it finally comes down to is clear as day: Patching them up is not going to help anymore. With these kinds of tuffstones, the weathered surface is cracking and falls off, and deeper inside the crack formation continues . Now I have to say that in Ettringer tuff this process is more serious than Weiberner tuff, which can handle internal tensions better. If you want to read more about this, I heartily recommend my article about it the weathering of tuff on this blog.

    Preservation of information

    sculptue Spring at Minervalaan, Amsterdam. the decay is clearly visible.
    peeling layers, dense coats of paint and questionable mortar repairs visible on the sculpture of Spring

    The sculptures of the Minervalaan have also been painted quite a few times in the past, including with waterproof latex paint, and also been repaired with a hard cement mortar. So if you'd just patch these kinds of sculptures up a bit, it would really just be a cosmetic approach. The surface layer of the sulpture, with old and new mortar repairs and all, will come down at some point. And then the problem will be even bigger: all the information that could still be traced from the sculpture has now been completely lost. This would make it increasingly difficult in the future to make a well-founded reconstruction of what has been there. And then we haven't even talked about the structural strength of these building blocks. For this reason, it was ultimately decided to replace the sculptures with copies in new stone.

    Read more in Part 2 about this project

  • Shivalingams and Paadas, in granite and marble

    Cosmic symbol and presence

    This blog post is about a secondary activity of mine, making Shivalingams in granite and Sri Paadas in marble.

    Abhishekam Of Shivalingam In Scotland At The Mohanji Center of Benevolence

    I have made Shivalingams before and also explained about it on this blog, but in short: A Lingam is an egg-shaped stone, which represents the Cosmic Principle: the silent state of Being, which is indefinable pure consciousness and is completely filled with bliss by nature.

    Purusha, or Sat-Chit-Ananda. It is incased in a basis, the yoni of panipeetham, which represents the creative energy and the creation principle. Traditionally, these two are also referred to as masculine and feminine, primary and secondary, yet inextricably one and the same.

    So you can write entire books about this, but the lingam is not meant for that. It's a representation, an approximation of the form of pure consciousness, and needs to be experienced, not discussed rationally.

    Whenever a Shivalingam is first taken into use, a specific consecration ritual is needed for this (pranapratishtha, or, the blowing in of life's breath) to turn it from a block of stone into the living presence of cosmic consciousness. There are also rituals afterwards to guarantee and use this energy for the world's general well-being. If you are open to it, you can perceive it with clairvoyant gaze as a blue ball of moving energy.

    Design and implementation

    Oh well, that was the spiritual background of these objects. As a sculptor, I am mainly involved in the practical execution of this project: How do I make such a Shivalingam?

    I start from a design, then order a piece of stone, draw it out and start cutting and carving. After that it is primarily a matter of a lot of polishing work in 8 steps, from 50 to 10.000.

    Onderdijk 1 and 2

    The first one I made was for the Temple of Onderdijk. They already had a Shivalingam of black onyx. I made a yoni for it from black granite, in 2004.

    Then in 2012 I made a large Shivalingam and Yoni from granite that I still had lying about. I made it in five parts, because otherwise it wouldn't fit: the black lingam, the yoni out of 3 parts of pinkish granite, and an base plate of dark red Balmoral granite. This now sits in the garden of the same temple in Onderdijk.

    The Samadhi Tomb of Swami Gopala Krishna

    Then I made a black granite yoni or panipitha for the Sri Soma Sai Skanda Ashram in Nidagatta, in the state of Karnataka in India. I wondered why I was asked to do that while on almost every street corner in India there will be someone who can do this, but Swami Gopala Krishna preferred me to do this. It now resides on his tomb, the samadhi.

    A black Dhyanalinga

    Another Shivalingam was ordered by a customer from Germany. He wanted a meditation lingam, just like his master Sadhguru . I carved the lingam from black granite of 99 x 33 x 33 cms wide, and the yoni from white granite of 132 x 99 x 33 cms wide. The heavy lingam and yoni have been installed in his house by the customer himself, after an obstacle track with many height differences. An impressive job!

    Gallery: a black Dhyanalinga in a white granite Yoni

    A white Yoni for the lingam in Scotland

    For the Mohanji Centre in Scotland I made a panipeetham out of white granite. They already had a large Shivalingam there, and because it was light in color, the Yoni also had to be white. But marble in that climate didn't seem like a good idea to me. There was a time when I carved in granite often, but that was quite a while ago. That's why it had slipped my mind that you can split granite just fine: if you make a cut with an angle grinder, then by inserting a number of narrow chisels into that saw cut you can easily remove a big chunk. Granite breaks without unpredictable bends or leaps and bounds, because it has no layer direction.

    This Yoni has a simple bush-hammered exterior on the sides, But on top and bottom it is smooth. A Cobra has been draped around the Shivalingam and three symbols have been engraved in the upper surface, of Tripura Sundari, Ganesha and Subramaniam. These were painted in with gold paint. I sent the whole thing to Scotland and flew after it myself to install it in December of 2023.

    A black Shivalingam in Slovenia

    Another Shivalingam was intended for the Mohanji Centre in Slovenia. It has the same dimensions as the Shivalingam inside the temple in Onderdijk. There are 11 wide lotus leaves on the foot of the Yoni and 11 narrow ones, and the same number on the upper part. The whole is finished 1 block of black granite , and its lingam was carved out of the block that I had cut away from under the spout.

    On 31 May 2024 this Shivalingam was installed and initiated by Mohanji. It was pouring cats and dogs that day, and Mohanji said about that: "When Shiva comes, then mother Ganga, the Ganges River, also comes with him". This Yoni also has a small Cobra draped around the lingam and three symbols on its upper surface, all according to instructions from Mohanji himself.

    A very large Shivalingam for Croatia

    And in Croatia as well there is a Mohanji Centre under construction. This centre has large gardens all around, that is why this Shivalingam became a bit bigger. I am currently working on it. The design was based on the design for Slovenia, that is to say, without too many frills, but 2x 11 large lotus leaves and 2x 11 narrow lotus leaves on the bottom. Here too, a Naga (cobra) and 3 symbols will be carved on the top.

    We bought a block of deep-black granite of 3,5 Ton and I started sawing. I had some setbacks with my diamond chainsaw, because the chain tensioner broke when the saw got stuck. But I managed to get a large piece from the bottom side, from which later the Shivalingam itself was to be made on my contour saw, by using it as a vertical lathe. I was then able to polish the lingam on my converted wood lathe.

    With the angle grinder I started removing material and then I was able to split off a large piece. The block was by now 1600 kilos lighter, so that I could turn over the block and start carving the spout and the lotus leaves. Before, it was all too heavy, my shop crane said, "You do it yourself". Soon I will turn over the block again, so that I can shape the underside of the spout and the lotus leaves on the other half. Once these are polished I can put it back in the right position. Meanwhile, the 3500 kilos have been reduced to just over 1400 kilos., And I expect to end up with less than one ton.

    Padukas or Sri Paadas

    Paadas are depictions of the feet of a saint. I'd already carved black granite padukas or paadas once before that represented the feet of Swami Gopala Krishna and later once again, but in recent years I've carved a few more, of Mohanji's feet. These are used daily in the centers in Serbia, Scotland, Slovenia and the United States to keep in connection with the Master. At the moment I am still in preparation for Australia and Croatia, and perhaps Brazil. Unlike the usual form, I also gave these Paadas a spout, so that ritual liquids (water, milk, kumkum, vibhuti etc) can be collected and spread over the land as an energetic blessing.

    Mohanji and Gopala Baba, in Nidagatta, India
    Mohanji and Gopala Baba, in Nidagatta, India

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